The Lebanese Center for Human Rights (CLDH) is a local non-profit, non-partisan Lebanese human rights organization in Beirut that was established by the Franco-Lebanese Movement SOLIDA (Support for Lebanese Detained Arbitrarily) in 2006. SOLIDA has been active since 1996 in the struggle against arbitrary detention, enforced disappearance and the impunity of those perpetrating gross human violations.

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April 17, 2012

Daily Star - Shining a light on the women in Baabda prison, April 17, 2012

BEIRUT: In some ways, it’s like any dress rehearsal. The actors are nervous, and there are a few false entrances and prop malfunctions. The director shouts “louder!” and gives a few line prompts. But these actors are not from any company or professional troupe, and you need special clearance to be in the audience as Baabda prison’s female inmates tell stories of violence, patriarchy, family and, ultimately, responsibility. Welcome to the castle of Baabda, many a woman’s worst nightmare, as told by the women living it.

“Scheherazade in Baabda” by Zeina Daccache, founder of Catharsis: Lebanese Center for Drama Therapy, will open in Baabda prison Thursday for 12 performances. The project – funded by the Swiss-based Drosos Foundation – is the next step for the director of “12 Angry Lebanese,” the groundbreaking drama therapy project produced in Roumieh prison in 2009.

“Theater can exist anywhere,” says Daccache, who started out as an actress and became involved with drama therapy in 2001 in drug rehabilitation centers. But Baabda prison is not just “anywhere” and Daccache takes full advantage of the setting, playing on the fears the audience has about the unknown housed inside.

Built originally to accommodate 30 inmates, Baabda prison now holds around 60 to 70 women at any time in cramped quarters. Some are imprisoned for murder, many for drug-related crimes and robbery, and many still await sentencing.

After entering through the barbed gates, the play opens on the stairwell leading to the promenade where the stage is set up. The actors stand staggered on the steps, blocking the audience’s way, holding the onlookers with their gaze. You can’t be sure whether the stare is menacing, challenging or simply curious – a result of not seeing people from “outside” in a long time. Hesitant audience members are rescued by one of the actors, calling out “Ahlan wa sahlan fikon bi Baabda,” cackling as she takes your hand and leads you to your seat.

The seats swivel in the small space that has been converted into a stage with a raised platform along three of the walls from which the actors pace, dance, sing and stare down at their audience. In the opening scene, each one takes turns in the spotlight, singling out an audience member as they speak – “makeup is forbidden,” “no mobile phones are allowed.” The tone softens as one says she misses her father, another her children. The last woman asks “What will you think of us after the play?”

The play is a chance for the women involved to share their stories and stand up to the judgment they once feared from society, Daccache explains.

Unlike Daccache’s work with Roumieh inmates staging a version of the well-known play “12 Angry Men,” she wrote the script for “Scheherazade in Baabda” using real stories that the women shared during drama therapy sessions since July 2011. Comprised mostly of monologues, the actors recount their own pasts while other scenes are an amalgamation of many women’s stories, some of whom participated in the therapy but declined to be a part of the play. As such, we have no way of knowing who is telling their own story, highlighting the common experiences that led the women to Baabda.

“Confidence does not exist in prisons. No one trusts anyone. They feared that if they tell their story they will be judged. Then, when they started to share during the sessions, they began to realize a lot of their pasts were the same. They had all experienced a lot of violence, difficult marriages, divorce, domestic and family violence,” Daccache says.

The stage is stark and bare, and virtually the only set is provided by two barred windows – one internal, looking into the adjacent recreation room and the other opening to a striking view to the sea and outline of Beirut. These windows are central to many scenes in the play, a motif that arose out of one of the therapy sessions Daccache describes.

“When I asked the place they hate the most in this prison, they all said this window. They said they hate looking out this window because it reminds them they are not free. One said she missed the sea, another can see her family home from here.”

Daccache weaves these stories into a scene where the actors take turns delivering monologues seated at the open window, sun streaming into an otherwise dark set. One of the younger inmates has a morning coffee and conversation with her mother through the bars. Another speaks to a young girl on the playground at the school down the hill, warning her not to make the mistakes she has made. Yet another tells us how she has always wanted to learn to drive a car but never had the chance as she has been in prison since she was 18 years old.

“Drama therapy consists of theater exercises with therapeutic goals – today you re-enact your relationship with your father. You’re acting it out but at the same time liberating your feelings,” explains Daccache, seated in the promenade after the run-through. She adds that once the women recognized how much they had in common, they began to address the sense of injustice and victimhood that permeates their lives, but, through the therapy, “they also started to think about where they went wrong. About me, not them.”

Many of the scenes in the play tell stories from the perspective of being a victim of domestic violence and living in a patriarchal society, but Daccache wanted to emphasize responsibility as well. The last scene is a poignant example when one of the actors says “I will never tell my son, ‘don’t cry.’”

“The whole time they are criticizing men for being patriarchal, but need to recognize where they hold responsibility for the society,” Daccache explains. “It’s not about denying injustice but taking responsibility for your own destiny.”

Daccache’s actors have taken this lesson to heart. At the end of their rehearsal, the 23 women gather to talk about the play, first asking for the reaction of the small audience: Were we scared to come to Baabda? What do we think of them?

When asked if they were afraid to share their stories, that they might be judged, the answer was a resounding no.

“This play has liberated me from things hidden inside that I couldn’t say. I used to be afraid to talk about them and ashamed. Whether it is nice or not to talk about, I’m doing something to tell others so no man will ever beat a woman, even my own son,” says one of the actors, who is accused of murder and has spent 14 years in Baabda.

“We used to be afraid, but we have no more fear.”

To attend a performance of “Scheherazade in Baabda” or for more information on the activities of Catharsis call 03-162 573 or email info@catharsislcdt.org.

By Alex Taylor


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